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Topic: “church”

The negative regard with which too many in the Free Church have approached the pre-Reformation church has prevented them from seeing that Christ’s promise to build his church and cause it to prevail against the “gates of Hell” (Matt. 16:18) pertains no less to this period [between the apostles and the Reformation] of church history. This promise was meant not merely for evangelical churches! Christ is himself the head of his body which is the church (Eph. 4:16). This is the church which Christ loves and for which he gave himself up in order “to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church without stain or wrinkle or any other blemish, but holy and blameless” (Eph. 5:27). To understand these words in solely spiritualist or eschatalogical terms would do an injustice to the present sense of the passage, by refusing to see that Christ’s establishing the church in holiness is a part of the process of every age since his ascension.

—Daniel H. Williams, Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants

If the question [of Christian public engagement] is not about choosing between power and powerlessness, then how will the church and the people of God use the power that they have? Christology is the heart of any method for thinking about the church and its engagement with the world and so the starting point is Jesus Christ, the first-born of the New Creation, the living embodiment of the new Kingdom.

—James Davison Hunter, To Change the World

Dancing with glee: God and our prayers

One cannot make it very far in the New Testament – perhaps especially in Paul’s letters – without being confronted by the centrality of prayer in Paul’s spiritual life, especially as regards the churches he loved so dear.

I wonder if the same could be said of us. Of me.

I was recently talking with a friend about Wildwood, about things we both wished were different, and reflected that I don’t pray enough. I’ve seen this reality all the more clearly in the last three months because God has answered my prayers for our church in several areas. In the last three months, I have seen distinct, recognizable answers to specific prayers I have offered over the last two to three years. Read on, intrepid explorer →

Family Vocation

In Family Vocation, Gene Veith and his daughter Mary Moerbe apply Luther’s views on vocation to family. (Shocking, I know.)

Sometime in the last two or three years, I stumbled on Gene Veith’s blog, Cranach: The Blog of Veith. Though I didn’t initially add his blog to my reading list, I kept finding myself back there. Links from a variety of other sources I read regularly kept drawing me back, and though in general I tend to skip over blogs with cultural or political emphases – it’s just not my main focus – I found his thought and writing unusually compelling. His blog is now among my most regular reads.

One of Veith’s major projects has been reintroducing evangelicals to Lutheran thought on vocation. I’ve heard nothing but good about his previous book on vocation, so when I saw that he’d released a book on relating vocation to family, it immediately went on my reading list. Read on, intrepid explorer →

Church Behind the Wire

Barnabas Mam knows the love of God. That’s it, plain and simple.

Of course, there is more to it: the story of the Cambodian church in the years of the Killing Fields and the refugee era that followed is complex and sometimes horrifying. Nonetheless, that single theme comes through: Barnabas Mam knew the love of God in the most frightening, dangerous situations imaginable. That love in turn empowered him to pour out his life for his fellow Cambodians, that they, too, might know the power of the gospel. Read on, intrepid explorer →